Guest essay: Why I won’t debate critics of Israel

By Sam Harris

Many readers and podcast listeners have been dismayed by my enduring support for Israel and now urge me to debate someone—really anyone—drawn from a growing cast of scholars, grifters, and moral lunatics who have made that beleaguered country their professional or psychiatric obsession.

I’ve explained my position on Israel, but it might help to summarize it here.

First, my general attitude: I’m not interested in exploring all the ways that Israel has missed the mark—from Prime Minister Netanyahu’s corrupt alliance with the far right, to the many crimes committed by settlers in the West Bank, to the deaths of innocent noncombatants in several wars. 

None of these failings, however grave, will alter my sense that (1) the ethical difference between Israel and her enemies remains vast, and (2) the global preoccupation with the Jewish state, as though it were the worst villain among nations, is contemptible, being the product of perennial lies and delusions.

Next, a simple heuristic: If my intransigence on these matters mystifies you, it might help to understand that, for whatever reason, I think militant Islam is 10 times worse than you think it is. 

When I talk about “jihadists” and their various groups—Hamas, Hezbollah, al-Qaeda, the Islamic State, the IRGC, etc.—I’m talking about people who I consider to be worse than Nazis (jihadists being, essentially, Nazis who are certain of Paradise). My views about the conflict in the Middle East will not fundamentally change unless my critics produce evidence that Israel has become as evil as her enemies.

However, you can rest assured that if the IDF morphs into a death cult that uses its own civilian population as human shields (and yet somehow remains widely popular), if ordinary Israelis begin to celebrate martyrdom above every earthly priority, producing generations of bright-eyed, suicidal fanatics, if the residents of Tel Aviv condone the taking of Palestinian infants, old women, and other noncombatants as hostages and then gather in crowds of thousands, baying for their blood—if, in other words, the Israelis begin to resemble the Palestinians, then I won’t care who wins this war. 

Short of this, there remains a world of difference between the two sides, and I believe that we should focus on how brutalizing it is for any free society to confront enemies that can sincerely claim to “love death” more than everyone else loves life—for this has been Israel’s predicament for the better part of a century. 

The problem in the Middle East is not, and has never been, the existence of the state of Israel. The problem is jihadism, Islamism, Islamic extremism, Islamofascism, militant Islam—or whatever words you want to use to describe the belligerence and triumphal lunacy of those who take the most pernicious doctrines of Islam too seriously.

What do the Jews and Muslims in the region really yearn to accomplish? What are they willing to sacrifice for? What are they willing to die for? And what are they willing to let their children die for?

When we focus on the present this way, if we’re being honest, we must concede that there are two very different realities on either side of this conflict: culturally, psychologically, ethically, spiritually—in every way that matters. Yes, Israel has its religious fanatics too. But they aren’t the same sort of fanatics we find in Hamas or Hezbollah, and they’re far less representative of the surrounding culture. Notwithstanding everything that can be said against Prime Minister Netanyahu, the Israeli far right, and the settlers in the West Bank—and there is much to condemn—I believe the following remains true:

If the Palestinians laid down their arms, there would be peace. There could be a two-state solution; there could even be a one-state solution; it wouldn’t matter. If the Palestinians simply stopped killing Jews and stopped building a culture that celebrates pointless murder and martyrdom as its highest values, there could be a diverse, tolerant, and prosperous society between the Jordan River and the Mediterranean Sea. There could have been one 80 years ago. 

If the Israelis laid down their weapons, there would be a genocide. This was obviously true on October 7th, 2023. And for anyone who has been paying attention, it has been true on every other day since the founding of the state of Israel.

The truth is, I have never known how Israel should have responded to the events of October 7th. I only know that they, along with every other free society, must ultimately defeat militant Islam. How we should do this is genuinely debatable. But that’s not the point of contention among Israel’s critics, especially on the left. To them, worrying about militant Islam—even in Israel, even in the aftermath of the worst slaughter of Jews since the Holocaust—is just more “Islamophobia.” It’s just more “colonialism” and “racism” (as though that last charge made any sense in the Middle East).

If you want to understand my view of this conflict, simply ask the one question that clarifies everything in the present:

What would each side do if it had the power to do whatever it wanted?

Though many pretend otherwise, everyone knows the answer to this question to a moral certainty.

If Hamas had the power, it would perpetrate a real genocide in Israel. The group has affirmed its commitment to this project on countless occasions, both before and after October 7th. 

There is a famous hadith which predicts that the End Times will not come until the very stones and trees cry out “Oh Muslim, there is a Jew behind me, come kill him.” Unsurprisingly, Hamas cited this hadith in its founding charter.

Most Palestinians know this, and yet Hamas remains popular. For over a decade, Hamas diverted foreign aid that was meant to improve life in Gaza and used it to build the largest bomb shelter our species has ever constructed—hundreds of miles of tunnels—and yet no Palestinian civilians were allowed to shelter there during the war. Why not? Because Hamas was using these men, women, and children as human shields. 

And when Israel made phone calls and sent millions of text messages urging civilians to evacuate, the loudspeakers in the nearest mosques warned them to stay in place. And Hamas snipers murdered many who tried to move to safety. The Palestinians know all this, and yet Hamas remains popular. Even after all the devastation that Hamas has brought down on its own people, it remains the most popular Palestinian faction, well ahead of its rival, Fatah. This is why there is no peace in the Middle East.

The suffering in Gaza is terrible, and I’ve never pretended otherwise. But the suffering elsewhere—suffering you aren’t thinking about—is just as real. You should ask yourself why you don’t care more about it. This difference, emotionally and politically, is what it looks like to lose an information war. 

We haven’t seen all the dead children in Yemen, Syria, or Sudan, where the numbers are far worse than in Gaza, but everyone has witnessed the pornography of misery and death that has been steadily manufactured by supporters of Hamas. You might think that your special concern over Israel is due to the fact that we (Americans) supply many of the weapons the IDF uses to kill Palestinians. But we supplied arms to Saudi Arabia and the UAE for a war in Yemen that has killed an estimated 377,000 people. Where were those protests? Where was the celebrity sanctimony over Yemeni dead? Why didn’t Zohran Mamdani trumpet his opposition to this evil while campaigning to become Mayor of New York? Yemen was the world’s worst humanitarian crisis for years, with American weaponry and logistical support fully implicated, and yet it never became the organizing moral obsession of universities, media institutions, activist networks, or leftwing politics the way Gaza has.

To point this out isn’t to commit the rhetorical sin of “whataboutism.” Rather, it exposes a glaring moral disparity: The world simply does not care when Muslims kill other Muslims—amazingly, it doesn’t much care when they kill Christians either—but it does care, enormously, when Jews do it. 

The General Assembly of the UN and its Human Rights Council have passed more resolutions against Israel than against all other nations combined, including North Korea, Iran, Russia, China, Syria, Sudan, and Yemen. A few of these countries have committed actual genocides. None of this makes sense. But this is the world we are living in.

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This is an edited-for-length version of an essay posted 6/5/26